Step 1: Concept Identification:
The inquiry concerns the 'Rasa' theory from the Natyashastra, defining 'Rasa' as the aesthetic flavour or sentiment experienced by an audience. The central question is the origin or initiator of this emotional perception.
Step 2: In-depth Analysis:
According to Bharata Muni's Rasa Sutra, the experience of Rasa arises from the interplay of three components:
- Vibhava (Determinant): The causative factor or stimulus for an emotion, initiating its perception. For instance, the appearance of a lion in a performance serves as the Vibhava for fear.
- Anubhava (Consequent): The observable physical reactions associated with an emotion, such as widened eyes or trembling indicative of fear.
- Vyabhichari/Sanchari Bhava (Transitory States): Transient emotions that complement the primary emotion, like nervousness or panic.
The amalgamation of these elements evokes the Sthayi Bhava (the dormant, dominant emotion) and transmutes it into Rasa. The Vibhava acts as the primary catalyst for this process.
Step 3: Conclusive Statement:
Vibhava is identified as the component that triggers 'perception' and serves as the root cause of the emotion culminating in Rasa.