Question

Which of the following are regarded as right knowledge according to Jainism? \[ \text{A. Avadhi} \] \[ \text{B. Anadhyavasaya} \] \[ \text{C. Manahparyaya} \] \[ \text{D. Viparyaya} \] \[ \text{E. Kevala} \]

• A. A, B and E only
• B. A, C and D only
• C. A, C and E only
• D. B, C and E only

Hint:

In Jainism, Avadhi, Manahparyaya and Kevala are valid forms of higher knowledge, while Viparyaya means wrong knowledge.

Answer 1

The Correct Option is C