List of top Philosophy Questions on Indian Philosophy and Education asked in CUET (PG)

Which of the following are regarded as right knowledge according to Jainism? \[ \text{A. Avadhi} \] \[ \text{B. Anadhyavasaya} \] \[ \text{C. Manahparyaya} \] \[ \text{D. Viparyaya} \] \[ \text{E. Kevala} \]

Which of the following are identified as Dravya (substance) in Nyāya-Vaiśeṣika Philosophy? \[ \text{A. Prithvi} \] \[ \text{B. Kala} \] \[ \text{C. Atman} \] \[ \text{D. Karma} \] \[ \text{E. Abhava} \]

Which of the following have been identified as Rna in Vedic Philosophy? \[ \text{A. Matra Rna} \] \[ \text{B. Deva Rna} \] \[ \text{C. Rishi Rna} \] \[ \text{D. Prakriti Rna} \] \[ \text{E. Pitra Rna} \]

Which of the following theories of causation have been accepted by the satkaryavadins? \[ \text{A. Prakriti-Parinamavada} \] \[ \text{B. Anitya-Paramanuvada} \] \[ \text{C. Brahma-Parinamavada} \] \[ \text{D. Brahma-Vivartavada} \] \[ \text{E. Svabhavavada} \]

In accordance with Ramanuja Vedanta, arrange the steps involved in Prapatti: \[ \text{A. Appeal to God for protection} \] \[ \text{B. Not to act as would displease God} \] \[ \text{C. To have faith that God would protect} \] \[ \text{D. To act as would please God} \]

According to the idea of liberation in Jain Philosophy, arrange in the correct sequence: \[ \text{A. Siddha-Shila} \] \[ \text{B. Kevala Jnana} \] \[ \text{C. Nirjara} \] \[ \text{D. Samvara} \]

Given below are two statements: one is labelled as Assertion (A) and the other is labelled as Reason (R). \[ \text{Assertion (A): Shankaracharya believed the world to be a mere appearance.} \] \[ \text{Reason (R): He believed that Brahman is the only absolute reality.} \] In the light of the above statements, choose the most appropriate answer from the options given below:

According to the Causal Wheel of Dependent Origination arrange the following links into correct sequence: \[ \text{A. } nāma\ rūpa \] \[ \text{B. } saṃskāra \] \[ \text{C. } sparśa \] \[ \text{D. } ṣaḍāyatana \] \[ \text{E. } vijñāna \]

Arrange the following Buddhist scholars in the chronological order of their expositions: \[ \text{A. Vasubandhu} \] \[ \text{B. Dinnaga} \] \[ \text{C. Dharmakirti} \] \[ \text{D. Kamalasila} \]

Given below are two statements: one is labelled as Assertion (A) and the other is labelled as Reason (R). \[ \text{Assertion (A): The Bhagavatgita preaches four different paths for attaining liberation.} \] \[ \text{Reason (R): It believes that different individuals can choose different paths of liberation as per their capacity.} \] In the light of the above statements, choose the most appropriate answer from the options given below:

Given below are two statements: one is labelled as Assertion (A) and the other is labelled as Reason (R). \[ \text{Assertion (A): Charvaka school does not believe in the conception of soul.} \] \[ \text{Reason (R): Comparison is the only source of knowledge accepted by them and no substance compared to the soul.} \] In the light of the above statements, choose the most appropriate answer from the options given below:

Nyaya Bindu Tika is a text that belongs to which of the following school of thought in India?

Which of the following is not associated with Buddhist ethics?