List of top Philosophy Questions on Indian Philosophy and Education asked in CUET (UG)

Match the LIST-I with LIST-II

LIST-I (Buddhist Schools)	LIST-II (Founder / Follower)
A. Madhyamika-Shastra	IV. Nagarjuna
B. Buddhacarita	III. Asvagosa
C. Vijnaptimatrashiddhi	II. Vasubandhu
D. Alambanapariksa	I. Dinnaga

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Match the LIST-I with LIST-II

LIST-I (Indian Philosophical System)	LIST-II (Concept of Liberation)
A. Buddhism	I. Kaivalya
B. Samkhya	II. Moksha
C. Mimamsa	III. Nirvana
D. Vedanta	IV. Apurva

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The stages of Life (Asramas) are-
A. Garhasthya
B. Banprastha
C. Sannyasa
D. Samadhi
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Hindu religious scriptures are divided mainly into-
A. Apavarga
B. Sruti
C. Smriti
D. Anvaya
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The Prasthana Trayam of Vedanta are-
A. Upanishads
B. Srimad Bhagavadgita
C. Puranas
D. Brahmasutra
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According to Hinduism - the correct options of Four Yugas are-
A. Treta
B. Dwarak
C. Sat
D. Kali
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The correct division of 'the Name of the Veda and Name of Disciples' was decided by Rishi Vyasa-
A. Rg- Veda ---Pila
B. Yajur- Veda -----Vaishanpayan
C. Sama- Veda ---Jaimini
D. Atharva- Veda -----Sridhara
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According to the Buddhist Theory of Dependent Origination, what would be the correct sequence of the causal links?
A. Trsna
B. Upadana
C. Vedana
D. Sparsha
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What is the correct order of the Four Noble Truths?
A. Dukkha samudaya
B. Dukkha nirodha
C. Dukkha
D. Dukkha nirodh gamini pratipat
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The hierarchical order of the Caste system-
A. Vaishya
B. Ksatriya
C. Brahman
D. Shudra
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Which one is not considered a 'Present Life' link of Buddhist Causal Wheel?

Which among the following is the idea proposed by Rabindra Nath Tagore?

Which of the following does NOT belong to Gandhian philosophy?

Which of the following elements is not a part of Nyaya Inference?

Which of the following Indian Philosophical System is considered as Uttara Mimamsa System?

Which scripture is also named as Vedanta?

Which Indian school admitted Arthapatti as a new pramana?

Which Indian philosophical system claims that God creates the manifold world out of Himself?

Who considered the self to be merely the potency of knowledge?