Read the following passage carefully :
(1) Jonathan Seagull discovered that boredom, fear and anger are the reasons a gull’s life is so short and with those gone from his thought, he lived a long, fine life indeed.
(2) They laughed at him. The other gulls scorned him. ‘Such nonsense’, they would squawk, as he practised flying, not for food but for the joy of flight itself. But Jonathan, undeterred, flew higher and faster than any gull before him. He learned that the secret to flight was not merely flapping wings, but in knowing the purpose of flying.
(3) ‘Break the chain of your thought’, he told himself, ‘And you break the chains of your body.’ In solitude, he mastered loops, dives and rolls. He flew at speeds that blurred the ocean below. The flock cast him out for defying tradition, he discovered that exile was not the end but a beginning. Alone, he found peace. Alone, he found the sky.
(4) One morning, soaring silently above the clouds, Jonathan was joined by two radiant gulls. Their wings shone with light and their presence was calm and sure. ‘We’ve been watching you’, they said. ‘You’re ready to come with us.’
‘Where ?’ Jonathan asked blinking in the sunlight.
‘To a higher level of being,’ they answered.
‘You have learned much but there is more – more to flying, more to being a gull.’
(5) He followed them into a realm where flight was pure thought and time had no meaning. There, gulls didn’t fight over scraps of bread or squawk at one another in fear. They flew to understand themselves to explore the limitless. There Jonathan met Chiang, the wisest gull, who told him : ‘The only true law is that which leads to freedom – there is no other.’
(6) Jonathan began to teach others what he had learned, sharing not just flight techniques but freedom of thought. ‘You can go as far as you wish,’ he would say. ‘Because you have the right to learn. You have the right to be free.’ No longer bound by rules, written in sand, Jonathan soared not just through the skies but through understanding. And as he flew, he knew that greatness is not measured in a wingspan but in the courage to break free. (365 words)
Source : Jonathan Livingstone Seagull by Richard Bach.
According to Jonathan, what was the secret of living a long life ? (para-1)
How did Jonathan’s unconventional passion for flying lead to his exclusion from the flock ? (para-2)
Read and complete the following sentence suitably :
‘Break the chains of your thought and you break the chains of your body’, suggests : (para-3)
Choose the correct response from the two options to complete the sentence :
Complete the following suitably with ONE advantage with reference to paragraph 3.
It was ironical that Jonathan Seagull’s exile did not mean isolation but _________.
What do the two radiant gulls who approached Jonathan, most likely represent ? (para-4)
Provide one textual evidence with reference to paragraph 4 to prove the following :
You are ready to come with us.
In Chiang’s statement, “the only true law is that which leads to freedom – there is no other”, what does the phrase ‘the only true law’ refer to ? (para-5)
Select the option that best explains Jonathan’s transformation after meeting Chiang.
Complete the analogy with ONE word from paragraph 6 :
free : bound
dropped : _________
In what way did Jonathan’s journey challenge traditional beliefs ? Give an example.
Read the source given below and answer the questions that follow :
New Forms of Publication
By the end of the nineteenth century, a new visual culture was taking shape. With the setting up of an increasing number of printing presses. visual images could be easily reproduced in multiple copies. Painters like Raja Ravi Varma produced images for mass circulation. Poor wood gngravers who made woodblocks and were employed by print shops. Cheap prints and calendars, easily available in the bazaar, could be bought even by the poor to decorate the walls of their homes or places of work. These prints began shaping popular ideas about modernity and tradition, religion and politics, and society and culture. By the 1870s, caricatures and cartoons were being published in journals and newspapers, commenting on social and political issues. Some caricatures ridiculed the educated Indians’ fascination with Western tastes and clothes, while others expressed the fear of social change. There were imperial caricatures lampooning nationalists, as well as pationalist cartoons criticising imperial rule.
Read the source given below and answer the questions that follow :
Sacred Groves — a wealth of diverse and rare species
‘Nature worship is an age old tribal belicf based on the premisc that all creations of nature have to be protected. Such beliefs have preserved several virgin forests in pristine form called Sacred Groves (the forests of God and Goddesses). These patches of forest or parts of large forests have been left tintouched by the localpeople and any interference with them is banned, Certain socicties revere from time region worship (cadamba) trees. and the tribals (Tamarindus indica) and and Bihar worship the tamarind weddings. To many of us, (Mangifera indica) trees during o o peepal and banyan trees are considered sacred. Cly comprises several cultures, each with its own set of traditional methods of conservion are often nature and its creations.The mountain peaks, plants and animals which around many temples.“I” find troops of macaques. They are fed daily and treated as a part of temple devotees In and around Bishnoi villages in Rajasthan, herds of blackbuck. nilgai and peacocks can be seen as an integral part of the community and nobody harms them.
Read the source given below and answer the questions that follow :
LOCAL GOVERNMENT
The local government structure goes right up to the district level. A few gram panchayats are grouped together to form what is usually called a panchayat samiti or block or mandal. The members of this representative body are elected by all the panchayat members in that arca. All the panchayat samitis or mandals in a district together constitute the zilla (district) parishad. Most members of the zilla parishad are clected. Members of the Lok Sabha and MLAs of that district and some other officials of other district level bodies are also its members. Zilla parishad chairperson is the
political head of the zilla parishad. Similarly, local government bodies exist for urban areas as well. Municipalities are set up in towns. gi.ig cities are .Conslilulcd into municipal corporations. Both municipalities and municipal corporations are controlled by clected bodies consisting of people’s representatives. Municipal chairperson is the political head of the municipality. In a municipal corporation, such an officer is called the mayor. This new system of local government is the largest experiment in democracy conducted anywhere in the world.