Just before Christmas in 1944, a letter arrived at our house in Philadelphia. The postmark was from Tuskegee, Alabama, so we all knew who it was from. We excitedly gathered around Mother as she opened it at the kitchen table. My Dear Mother, I did not get the leave I expected for Christmas. I will miss all of you. Please leave the Christmas tree up until I make it back. I hope to be home by March. Love from your son, Clifton I was 17 years old at the time. My heart sank. I felt a profound sadness that my favorite brother would not be home for Christmas. He was one of the Tuskegee Airmen and was responsible for main taining the airplanes flying off to fight in World War II. My mother, being the optimist she always was, said, ”Well, it looks like we’ll get to have two Christ mases this year!” After Christmas, my sister and I worked together to make sure we kept that Christmas tree looking as pretty as possible. This was no easy feat.
By mid-January, the branches drooped so low to the ground that they became a sliding board for the decorations. Each day, ornaments would come crashing to the ground and there were brand new sprinklings of pine needles all over the wooden floor. My sister and I took turns sweeping them up. We repositioned the omaments to the stronger branches on the tree, hoping they would stay on. Each time we freshened that tree up, my sister and I were full of thoughts about Clifton and how happy we would be to see him again. It made us feel that he was close by, even though he was hundreds of miles away. On March 5, the doorbell rang. We ran to the door and gave Clifton a big hug. As he hugged Mother. I could see him peek over her head at the Christmas tree. ”It’s beautiful,” he said. ”Thank you.” Clifton opened his presents and told us all sorts of stories about his work in Tuskegee. That night as we slept, we heard a crash in the living room. We all ran to see what had happened. The tree had toppled onto the sofa and there were needles and broken ornaments everywhere. We all had a good laugh. It was fortuitous Clifton got home when he did!
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New Forms of Publication
By the end of the nineteenth century, a new visual culture was taking shape. With the setting up of an increasing number of printing presses. visual images could be easily reproduced in multiple copies. Painters like Raja Ravi Varma produced images for mass circulation. Poor wood gngravers who made woodblocks and were employed by print shops. Cheap prints and calendars, easily available in the bazaar, could be bought even by the poor to decorate the walls of their homes or places of work. These prints began shaping popular ideas about modernity and tradition, religion and politics, and society and culture. By the 1870s, caricatures and cartoons were being published in journals and newspapers, commenting on social and political issues. Some caricatures ridiculed the educated Indians’ fascination with Western tastes and clothes, while others expressed the fear of social change. There were imperial caricatures lampooning nationalists, as well as pationalist cartoons criticising imperial rule.
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Sacred Groves — a wealth of diverse and rare species
‘Nature worship is an age old tribal belicf based on the premisc that all creations of nature have to be protected. Such beliefs have preserved several virgin forests in pristine form called Sacred Groves (the forests of God and Goddesses). These patches of forest or parts of large forests have been left tintouched by the localpeople and any interference with them is banned, Certain socicties revere from time region worship (cadamba) trees. and the tribals (Tamarindus indica) and and Bihar worship the tamarind weddings. To many of us, (Mangifera indica) trees during o o peepal and banyan trees are considered sacred. Cly comprises several cultures, each with its own set of traditional methods of conservion are often nature and its creations.The mountain peaks, plants and animals which around many temples.“I” find troops of macaques. They are fed daily and treated as a part of temple devotees In and around Bishnoi villages in Rajasthan, herds of blackbuck. nilgai and peacocks can be seen as an integral part of the community and nobody harms them.
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LOCAL GOVERNMENT
The local government structure goes right up to the district level. A few gram panchayats are grouped together to form what is usually called a panchayat samiti or block or mandal. The members of this representative body are elected by all the panchayat members in that arca. All the panchayat samitis or mandals in a district together constitute the zilla (district) parishad. Most members of the zilla parishad are clected. Members of the Lok Sabha and MLAs of that district and some other officials of other district level bodies are also its members. Zilla parishad chairperson is the
political head of the zilla parishad. Similarly, local government bodies exist for urban areas as well. Municipalities are set up in towns. gi.ig cities are .Conslilulcd into municipal corporations. Both municipalities and municipal corporations are controlled by clected bodies consisting of people’s representatives. Municipal chairperson is the political head of the municipality. In a municipal corporation, such an officer is called the mayor. This new system of local government is the largest experiment in democracy conducted anywhere in the world.