Comprehension
Jingbthah: Pule la kane ka pasoh bad sa jubab ïa ki jingkylli harum:
"Ka dei phi pa", jubab u khun, "hynrei nga ishong khia katei ka Ruth te phi. Peit seh, ha pdeng ka shempep ha ïing ruh ka ïphuh ka khmat shik rukom. Ban da kum kiwei ki kynthei Moab te, nga kwah ban leit tyrwa kai ïalade ha ka ïing." Kumta u khun u kren, "hynrei mynta ka bym don khun, namar shi semi ka ïashong bad uto u rangbah ruh kam ka khuslem ïa ruh. To ïa ka Orpah phin kaba ïapamit ha i Khilion uymba da koit da khiah, te un leit pyrkha kumno iu kein."
"Me la nang mo khun ban pyrkhat ïa kata baroh ruh. To, ka bha ba phin haang kumta. Hynrei, ym dei kein ban leit ïapamit ïa ka briew kaba dong bad ka la kiew hoi." La long kumba thuh bi lah. Lada ka la wan poi sha ïing hi kpa jong ka pyllang, nga ruh ngan da pynshlur ïa ha ban ïatyrrwa ïa ïalade. Me dei ban da pyrkhat ruh: ka Ruth te ka la loh blei thymmai naduh ba ka la leit sha ïing ka Naomi. U dei u Jehovah, ki Jiw ki ong. Hangta men ïapher jingmut bad ka niam. Ko pa? O phi ïapleit sa ïa ka niam ruh mo! Nga dang mut shu peitshwa ïa kaba i dei, kaba i tipsnig. Lada kumta te kaba nang hap ïa pyrkhat phi." U khynraw u phai dien iohi ïa ki dang laktiew na ki ranab u Nebo.
Question: 1

U kpa u pynshlur ïa u khynraw bad tyrrwa ïa ka Ruth lada —

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In comprehension questions, focus on the emotional or moral message in the passage — it often determines the correct answer.
Updated On: Feb 20, 2026
  • ka neh ha ka niam thymmai
  • kam dei kaba la shongkurim
  • ka la bam la jingbam u jingor jong ka
  • ka treh ban sah ha ka shong jong ki
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The Correct Option is A

Solution and Explanation

Step 1: Passage Comprehension.
The passage concerns Ruth’s father urging her to maintain loyalty to her new faith post-marriage and adopt her new community's customs.
This situation arises from the Biblical narrative of Ruth, who abandoned her homeland and religion to accompany her mother-in-law Naomi and embrace a new belief system.
Step 2: Option Analysis.
- (1) ka neh ha ka niam thymmai: This translates to remaining steadfast in the new religion, which directly reflects the passage’s emphasis on devotion and allegiance.
- (2) kam dei kaba la shongkurim: Irrelevant, as Ruth’s marital status is already established.
- (3) ka la bam la jingbam u jingor jong ka: Pertains to daily life, not spiritual commitment.
- (4) ka treh ban sah ha ka shong jong ki: While Ruth resides with Naomi, the passage primarily focuses on her faithfulness, not merely her cohabitation.
Step 3: Conclusion.
Consequently, option (1) ka neh ha ka niam thymmai is correct, as the father’s counsel emphasizes spiritual endurance and loyalty.
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Question: 2

Shaphang jongno u ba u kpa u khynraw ki la kren halor ka jingbynñia jong u khun?

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When multiple characters appear in a passage, note their individual decisions — comprehension answers often depend on these contrasts.
Updated On: Feb 20, 2026
  • Ruth
  • Orpah
  • ka kynthai Moab
  • Naomi
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The Correct Option is B

Solution and Explanation

Step 1: Contextual understanding.
The passage describes the differing reactions of Naomi’s daughters-in-law, Ruth and Orpah, following their husbands' deaths. Ruth chooses to stay loyal and accompany Naomi to Israel, while Orpah opts to return to her homeland.
Step 2: Father’s words of encouragement.
The mention of the father's encouragement concerning faithfulness or loyalty relates to Orpah, who initially showed hesitation and was persuaded to depart.
This reflects the counsel or support provided regarding her choices and faith.
Step 3: Elimination of other options.
- (1) Ruth: She was not the subject of discouragement; she remained resolute.
- (3) ka kynthai Moab: This is too broad and not specific to a single individual.
- (4) Naomi: She was the mother-in-law, not the daughter involved in this discussion.
Step 4: Conclusion.
The correct answer is (2) Orpah, as the passage's context centers on her moment of decision-making as she returns to her people.
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Question: 3

Ha katei ka khana, ki shikpa shikhun ki ïakren shaphang jongno?

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In comprehension passages, identify which characters are actively discussed — not just mentioned — to choose the correct answer.
Updated On: Feb 20, 2026
  • Ruth
  • Orpah
  • Ruth, Orpah
  • Ruth, Orpah bad Chilion
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The Correct Option is C

Solution and Explanation

Step 1: Contextualization.
The biblical passage from the Book of Ruth features Ruth and Orpah, daughters-in-law to Naomi.
Following their husbands' deaths, Naomi urges them to return to their native lands. This exchange is the emotional and moral core of the narrative.
Step 2: Analysis.
The narrative highlights faith, loyalty, and the decision between reverting to past life or embarking on a new spiritual path.
Ruth's steadfastness toward Naomi contrasts with Orpah's departure, illustrating their differing moral stances.
Consequently, both Ruth and Orpah are identified as the central figures discussed by the instructor and students.
Step 3: Option Exclusion.
- (1) Ruth: Partially correct; Orpah's inclusion makes this incomplete.
- (2) Orpah: Incomplete, as Ruth holds equal prominence.
- (4) Ruth, Orpah, Chilion: Incorrect; Chilion is referenced but not the primary focus of the discourse.
Step 4: Conclusion.
Therefore, the accurate selection is (3) Ruth, Orpah, as both women are pivotal to the discussion on faith and ethical choices.
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Question: 4

Na kaei ka daw ba u kpa u khang ïa u khun ban leit ïa pamtat ïa ka Ruth?

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Look for cultural or moral reasons in comprehension questions that involve characters’ restrictions or warnings — they usually hold the key to the answer.
Updated On: Feb 20, 2026
  • Ba kam don khun
  • Ba ka dang don bad ka kiaw
  • Ba ka dei kaba la ïap trga
  • Ba ka long kaba shemmap
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The Correct Option is B

Solution and Explanation

Step 1: Background Context. The father's apprehension regarding his son's visit to Ruth stems from cultural and moral considerations. At this juncture, Ruth's continued connection to her past life and customs necessitated the father's caution.
Step 2: Interpretation of "ka dang don bad ka kiaw." This phrase signifies "she is still associated with her old ties or customs." As a Moabite woman, Ruth symbolically retained a connection to her former community, potentially creating social or cultural friction.
Step 3: Evaluation of Alternatives. - (1) Ba kam don khun: This option is unrelated to the scenario and thus incorrect.
- (3) Ba ka dei kaba la ïap trga: This is factually inaccurate, as Ruth was alive and active.
- (4) Ba ka long kaba shemmap: This does not align with the moral framework of the narrative.
Step 4: Final Determination. Consequently, the father's prohibition of his son's meeting with Ruth was due to (2) “Ba ka dang don bad ka kiaw” — her continued affiliation with her former traditions.
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